UCI c. 1964. Few realize that, in the early days of the Irvine campus, the "Young Republicans" dominated the social scene and even managed to discourage "hippyism" and "bell-bottom" trousers for a time. That all went to crap when, in 1968, Eldridge Cleaver offered a fiery speech, encouraging UCI Anteaters to "get loaded" and to "chill the f*** out." |
Swastika truck bling. Recently, I posted this pic (also courtesy of the Orange County Archives) of downtown of the benighted town of Yorba Linda, circa 1920. (Yorba Linda was the scene of those anti-Muslim protests a month ago.) Since the photo has an unusually high resolution, I decided to blow it up to read the signage, etc. That yielded a surprise. Below is a detail of the truck and building at left--and then a further blowup of the truck.
|
10 comments:
No idea regarding the aviatrix, but with the truck: a lot of OC farmers were Japanese Buddhists. Could have been a truck belonging to one of them.
Interesting hypothesis, gj.
The driver (Tom Fuentes' father), is unloading refreshments for the 1st Young Republicans meeting held in his Grand Fathers fruit stand.
Funny, I was just watching a documentary about the Planet of the Apes franchise. Re: a POTA film filmed at UCI (from the link): "...[at] one point the apes storm the University Administration building to overthrow their human rulers. This metaphor raises an inevitable question among students, faculty and UCI administrators: who amongst us are the humans, and who are the apes?"
Re: the swastikas, on the truck it's going clockwise, and on the aviatrix it's going counterclockwise, unless either image was reversed....
I arrived (from high school) at UCI in the fall of 1973, a couple of years after the POTA filming, evidently. On the other hand, they had filmed that movie right there where I took most of my classes and generally hung out: Humanities Office Building and Humanities Hall. I was around to observe some of the filming of Mel Brooks' "Silent Movie." Paul Newman was on hand; Brooks just looked incredibly grumpy, sitting in a wheelchair (the scene involved motorized wheelchairs, I think). BvT
Ah, my memory is faulty. They filmed mostly around the Social Science area.
Matthew, I don't think the images are reversed, and so, yes, those swastikas "spin" in different directions. I do believe that there was a degree of indifference about "spin" direction for the swastika as lucky charm. As near as I can tell, the Buddhist use of the symbol involves the same direction as the one favored by the Nazis. (There's probably no connection between the two uses.)
It's too bad that people "enforce" symbolism as they do: viewing the Buddhist use as somehow wrong or tainted owing to the symbol's association with Naziism. I once had a friend who frowned upon German Shepherds owing to their "meaning," for him, as symbols of Nazi atrocity and violence. "Yeah," I said, "but what if the dog before you is just a great dog?" That didn't seem to matter to him. Such dogs are Nazis, evidently.
It wasn't a particular former English professor, was it?
Swastikas were widely used in the USA Southwest pre-Nazi days. Native Americans, cowboys, etc, all used it. Arizona had swastikas on road signs.
Post a Comment